1. Holy Communion can shape the sermon.
It is all-too-easy for preachers to
turn Christianity into something we do for God, rather than something God does
for us. Celebrating weekly Communion fights against that. It is a frequent
reminder that the gospel is about Jesus and his work, not about us and ours.
Yes, there are implications and
imperatives for how the faithful are to live in response to the gospel, but those
imperatives are rooted in and flow from what Christ has already done: “This is
my body, given for you…my blood, shed for you.” That gospel message, conveyed so concretely in Holy Communion, can and
should shape every sermon.
*Note: While Holy Communion can shape the sermon, that does not guarantee it will. And yet even if
Communion does not shape the preacher’s message, it will always shore-up his
deficiencies. Said differently, Communion proclaims the gospel even when the
preacher doesn’t.
2. Holy Communion can kill self-righteousness.
A weekly reminder that Christ died
because of your sins is a great antidote for self-righteousness. Indeed, it can be severely deflating to the ego when coming to the altar of Jesus not as spiritually elite and morally magnificent,
but as a repentant sinner in need of grace.
Perhaps this would be better
communicated if our confession of sin before Communion were more prominent, less rote, and more
personal. (One of the many reasons I’m an advocate of private confession.) But even so, hearing “Christ died for you” and receiving weekly his body
and blood for the forgiveness of sin should change one’s self-perception. It's hard to be self-righteous when there's a weekly reminder that you crucified Jesus.
Ultimately, Christians are to think of
themselves not more highly than they ought to think, but with sober judgment.
(Romans 12:3) Weekly Communion can help with that.
3. Holy Communion can calm troubled hearts.
When I first became Christian, I
attended non-denominational churches wherein the celebration of Communion was
infrequent and, even when observed, downplayed to the point of insignificance. Moreover,
most of the sermons were focused on living a Christian life. As a result, I became
genuinely worried about the state of my soul. Was I saved? I wasn’t so sure
anymore.
Holy Communion offers the assurance
of salvation that no sermon on “Christian living” can. Jesus Christ – given in, with, and under the consecrated bread and wine – is confirmation of the fact
that God is love. Communion declares that God will save anyone who comes to Him. Wounded sinners, take heart: Salvation
is by grace, not works. (How easily that is forgotten and trampled underfoot!)
“Then shall we continue in sin so
that grace may abound? By no means!” (Romans 6:1-2) But even so, neither shall we continue in
fear and worry as if our lives are irredeemable. The God of Israel is gracious
and merciful. Christ came to call not the righteous, but sinners to repentance. (Luke 5:32) Nowhere is that more clearly stated than in Communion.
A Final Question
The weekly celebration of Holy
Communion is a good and salutary thing. The question I will leave for anyone
with ears to hear is this: What “more important” things are preventing churches
from receiving this gift more often?
I couldn't agree more! Our Lutheran church makes communion available at at least one service per week and we plan our attendance accordingly. Also, thanks again for the reaffirmation that salvation is by grace, not works.
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